Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet
Protection (17) * Omamori blessed by monks, Kyoto * For wallet

Protection (17) * Omamori blessed by monks, Kyoto * For wallet

monk-pro-17
$24.94
Blessed by Japanese monks



Blessed omamori PROTECTION to put in your wallet

 

Omamori PROTECTION (bad luck, negative energy, evil eye, curses, demons, etc.) for wallet

*****

IMAGE: Saishō-ji (drawing by Kawase Hasui, 1883-1957)

Saishō-ji (最勝寺, Saishō-ji) was a Buddhist monastery in northeastern Kyoto, Japan, endowed by Emperor Toba in fulfillment of a sacred vow. It is famous for its monastery complexes which enjoyed extravagant Imperial patronage from their inception. They are sometimes identified as the "Superlative Temples" or the "Shō Temples" because of the middle syllable of the temple name.

Saishō-ji and the other Rokushō-ji establishments had a particular function within the Imperial "cloister government" (院政, insei). The Rokushō-ji were "sacred vow temples" (gogan-ji) built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji. Although these temple complexes were ostensibly established for a presumptively pious purpose, the relationship of Emperors Shirakawa, Toba, Sutoku, and Konoe with Hosshō-ji and the other "imperial vow" temples and with the imperial residences that adjoined the temple complexes is quite revealing. The temples were probably built not just of piety but as ways of protecting estate income and a certain style of life. The building of new temples could serve as a coercive device to extract support from other kuge families and to justify the use of public taxes for the benefit of members of the imperial house, the religious intent giving support to the political interest.

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