School (18) * Omamori blessed by monks, Kyoto * For wallet

Omamori SCHOOL (for students, school/entrance exams, etc.) for wallet

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IMAGE: Hōryū-ji (drawing by Kawase Hasui, 1883-1957)

Hōryū-ji (法隆寺) is a Buddhist temple that was once one of the powerful Seven Great Temples, in Ikaruga, Nara Prefecture, Japan. Its full name is Hōryū Gakumonji, or Learning Temple of the Flourishing Law, the complex serving as both a seminary and monastery.

The temple was founded by Prince Shōtoku in 607, but according to the Nihon Shoki, in 670 all buildings were burned down by lightning. However, reconstructed at least 1,300 years ago, the Kondō (main hall) is widely recognized as the world's oldest wooden building.

A fire that broke out during the dismantling and repair of Kondo on January 26, 1949 destroyed a mural of the Asuka period, a national treasure, and shocked the Japanese. Based on this accident, the day when the fire broke out is now fire prevention day for cultural properties.

In 1993, Horyu-ji Temple, along with Hokki-ji, was registered as Japan's first UNESCO World Heritage site under the name of Buddhist Monuments in the Hōryū-ji Area.

A tree ring survey conducted in 2001 revealed that the shinbashira of the five-story pagoda were cut down in 594, before burned down in 670.

The temple was originally commissioned by Prince Shōtoku; at the time it was called Wakakusadera, a name that is still sometimes used. This first temple is believed to have been completed by 607. Hōryū-ji was dedicated to Yakushi Nyorai, the Buddha of healing and in honor of the prince's father. Excavations done in 1939 confirmed that Prince Shotoku's palace, the Ikaruga-no-miya, occupied the eastern part of the current temple complex, where the Tō-in sits today. Also discovered were the ruins of a temple complex which was southwest of the prince's palace and not completely within the present temple complex. The original temple, named by modern historians and archaeologists Wakakusa-garan, was lost, probably burned to the ground after being hit by lightning in 670. The temple was reconstructed but slightly reoriented in a northwest position, which is believed to have been completed by around 711. The temple was repaired and reassembled in the early twelfth century, in 1374, and 1603.

During the Kamakura period, as the cult of Shōtoku rose to prominence in Japan, Horyū-ji became an important site for veneration of the long-dead prince. Ritual practices dedicated to Prince Shōtoku increased in number during this time. A memorial service for the prince called the ceremony of Shōryō-e became an annual event at Hōryū-ji in the early 12th century, and it is still practiced at the temple and other temples associated with Prince Shōtoku to this day. The Kamakura and early Heian period also brought new additions to Hōryū-ji, including the dedication of several new halls in the Eastern and Western compounds to venerate the Prince as the incarnation of the bodhisattva Kannon. The growth of the Shōtoku cult from the 7th century onward propelled the rise of Hōryū-ji as a well-known temple in Japan. By the end of Tokugawa rule in the mid-1800s, the temple was receiving extensive funds from the shogunate on a regular basis. Furthermore, the temple grew and maintained close relations with the Hossō sect throughout the Edo period.

Beginning in the early years of the Meiji period, significant political shifts in Japan brought new challenges for Hōryū-ji. Shinto was instated as the official state religion in 1868, resulting in government confiscation of many Buddhist lands, strict government supervision and categorization of Buddhist temples, and a steep decrease in financial support for Hōryū-ji itself. The recategorization of officially recognized Buddhist sects by the government, which occurred soon after the start of Meiji rule, did not recognize the Hossō sect as a formal institution of Japanese Buddhism. When the seat of the Hossō sect, Kōfuku-ji, was shut down for a time during the Meiji restoration, Hōryū-ji became affiliated with Shingon Buddhism. However, after the government changed its position and allowed Buddhist temples to choose their own affiliated sect in the late 19th century, Hōryū-ji renewed its affiliation with the Hossō school. Due to the lack of resources during the early Meiji period, the monks at Hōryū-ji decided to donate many of the temple's treasures for museum display. They were able to secure compensation for this donation, improving the financial situation of the temple. Conservation work at the site began in 1895, but culminated in 1934, when a massive restoration project at Hōryū-ji began. The project was interrupted during the Second World War, when large portions of the temple itself were dismantled and hidden in the hills surrounding Nara. However, due to the policy of the United States of America regarding the preservation of cultural sites in Nara and Kyoto, the entire site was spared from bombings during the war. The restoration project resumed after the war and concluded in 1985. Much of the temple complex was repaired from centuries of environmental damage. During the restoration, older paintings of the temple were used to determine the original layout of the complex, and many of the living quarters built during the intervening years were demolished.