Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet
Love (8) * Omamori blessed by monks, Kyoto * For wallet

Love (8) * Omamori blessed by monks, Kyoto * For wallet

monk-lov-8
$24.94
Blessed by Japanese monks



Blessed omamori LOVE to put in your wallet

 

Omamori LOVE (for single, boyfriends, couples, weddings, etc.) for wallet

*****

IMAGE: Sakura Cherry blossom

A cherry blossom is a flower of many trees of genus Prunus. The most well-known species is the Japanese cherry, Prunus serrulata, which is commonly called sakura.

They are widely distributed, especially in the temperate zone of the Northern Hemisphere including Japan, Taiwan, Korea, Mainland China, Nepal, India, Pakistan, Afghanistan, Iran, Myanmar, Thailand, Europe, United States, Canada and West Siberia. Along with the chrysanthemum, the cherry blossom is considered the national flower of Japan.

All varieties of cherry blossom trees produce small, unpalatable fruit or edible cherries. Edible cherries generally come from cultivars of the related species Prunus avium and Prunus cerasus.

In Japan, cherry blossoms symbolize clouds due to their nature of blooming en masse, besides being an enduring metaphor for the ephemeral nature of life, an aspect of Japanese cultural tradition that is often associated with Buddhist influence, and which is embodied in the concept of mono no aware. The association of the cherry blossom with mono no aware dates back to 18th-century scholar Motoori Norinaga. The transience of the blossoms, the exquisite beauty and volatility, has often been associated with mortality and graceful and readily acceptance of destiny and karma; for this reason, cherry blossoms are richly symbolic, and have been utilized often in Japanese art, manga, anime, and film, as well as at musical performances for ambient effect. There is at least one popular folk song, originally meant for the shakuhachi (bamboo flute), titled "Sakura", and several pop songs. The flower is also represented on all manner of consumer goods in Japan, including kimono, stationery, and dishware.

The Sakurakai or Cherry Blossom Society was the name chosen by young officers within the Imperial Japanese Army in September 1930 for their secret society established with the goal of reorganizing the state along totalitarian militaristic lines, via a military coup d'état if necessary.

During World War II, the cherry blossom was used to motivate the Japanese people, to stoke nationalism and militarism among the populace. Even prior to the war, they were used in propaganda to inspire "Japanese spirit", as in the "Song of Young Japan", exulting in "warriors" who were "ready like the myriad cherry blossoms to scatter". In 1932, Akiko Yosano's poetry urged Japanese soldiers to endure sufferings in China and compared the dead soldiers to cherry blossoms. Arguments that the plans for the Battle of Leyte Gulf, involving all Japanese ships, would expose Japan to serious danger if they failed, were countered with the plea that the Navy be permitted to "bloom as flowers of death". The last message of the forces on Peleliu was "Sakura, Sakura" — cherry blossoms. Japanese pilots would paint them on the sides of their planes before embarking on a suicide mission, or even take branches of the trees with them on their missions. A cherry blossom painted on the side of the bomber symbolized the intensity and ephemerality of life; in this way, the aesthetic association was altered such that falling cherry petals came to represent the sacrifice of youth in suicide missions to honor the emperor. The first kamikaze unit had a subunit called Yamazakura or wild cherry blossom. The government even encouraged the people to believe that the souls of downed warriors were reincarnated in the blossoms.

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